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Kitchen Table Gazette
An Exclusive to MollieKatzen.Com

Dear Friends,

This month we have here on the Kitchen Table Gazette: Andy Griffin, who, along with his wife Julia, farms delicious organic produce in Watsonville, California. Andy is a terrific writer as well as a dedicated farmer. I'm pleased he has permitted me to share his vision with you.

Yours In health,
Mollie


By Andy Griffin
Mariquita Farm
Organically Grown Vegetables, Berries and Herbs
P.O. Box 2065 Watsonville, CA 95077
(831)761-3226
www.mariquita.com

BEANS FOR BEDTIME by Andy



Fava ban blossom
from the Mariquita farms website: www.mariquita.com
Fee-fi-fo-fum; I smell an acre of favas in full bloom. The sweet fragrance of our farm's towering, robust stand of fava beans prompts me to sniff critically at contemporary accounts of Jack and his single beanstalk. What variety of bean did Jack plant? What magic can a bean possess? What was really going on once upon a time in fairy tale England?

The tall but slow-growing fava bean, Vicia faba, was northern Europe's only bean before Columbus encountered America. Favas, called broad beans in England, thrive in Britain's cool, most climate and have been a major crop there for ages. Our earliest published record of Jack and his beanstalk is in English but dates back only to 1734, well after the Spanish landfall in the new world. So while broad beans were the traditional English bean it remains possible that Jack's beans, traded from a leprechaun for an old dry cow, could have been any one of the more than three thousand cultivars of the American kidney bean, Phaseolus vulgaris.

Jack planted his bean and climbed its stalk to the sky where a giant lived in a castle set among the clouds. First Jack stole a sack of coins, then he slipped off with a goose that laid golden eggs, and finally he took a magical harp that sang. Jack killed the giant and used his new wealth to attract a lovely bride. Jack owed his elevation in social status from a poor single cowboy living at home with his mother to a wealthy brideholder to a bean. The only question is which kind?

The dramatic growth rates that warmth-loving Phaseolus vulgaris can achieve during optimum summer conditions could well have appeared magical to folks in the old world, accustomed as they were to the sedate pace of the overwintered fava. If you were an English farmworker responsible to train the new sprawling Phaseolus beans to poles it would certainly seem as though the American beans could stretch out to touch heaven overnight.

But vulgaris means common in botanical Latin and Jack's bean was anything but common. Ironically, at the beginning of the eighteenth century when Jack's tale was first printed Vicia faba was not only more common than Phaseolus vulgaris but more magical as well. Broad beans had been a staple food for people in the Mediterranean basin and central Asia for over thirty thousand years. As the fava bean was passed from generation to generation from the stone age forward it's reputation was polished to a mystical luster.

Rameses III offered 11,998 jars of shelled favas to the Nile god. The hollow, tubular stems of the fava were understood by the priests of ancient Egypt to be channels through which souls passed to the underworld. Favas, which grew through Egypt's mild winters, were an obvious sign of rebirth, too. The tender fresh bean the fava plant yielded in early spring was the first edible gift of the year from the ancestors to the living.

Later, in Christian Europe, a dried fava bean was traditionally folded into the batter of a Twelfth Night Cake at Christmas before the dessert was set into hot ashes to bake. One third portion of the cake would be dedicated to the virgin mother and one third part offered to the Magi. These pieces were offered to the poor and the remaining third got eaten at home. Whoever got the bean in their mouth was "King" for the day. From Rameses the third to Henry the eighth and from the underworld to the heavens broad beans were agents of transformation.

Jack's poverty, trickery, and violence is faithfully reported in the beanstalk myth but no systematic botanical details are included that might help any of us to pick out a magic bean from among all the common ones and follow his example. Artists illustrating the story invariably picture the kidney shape of a Phaseolus bean in Jack's palm. This is understandable, if unwarranted. The role that dried broad beans ground into flour once served in belly-stuffing starchy gruels has largely been taken over by the potato in the last two hundred years. Especially here in the Americas where hot summers favor the Phaseolus fava beans have been more or less forgotten. But I think Jack's bean was a broad bean. Phaseolus beans, though they can extend to fifteen feet in length are lax and must climb on something if they are to reach the sky. No edition of Jack and the Beanstalk makes mention of a magical bean pole to support a magical Phaseolus.

Maybe deceptive, sloppy botany is appropriate for Jack and the Beanstalk because Fee-fi-fo-fum; I smell an English scam at the heart of this fairy tale. The immoral to Jack's story is that luck, trickery, and murder gain you the girl but the real fairy tale here is that any agricultural endeavor can yield riches overnight, but there is magic in a broad bean. Favas duplicate themselves so prolifically and reliably that they remind us of the metaphoric geese that lay golden eggs. Favas fix atmospheric nitrogen as they grow and enrich the soil for the crops that follow. It still takes work to live happily ever after through farming. Jack is such a hustler I suspect that he sold the cow and then spent the money on wenches and beer after the farmers market. Then he stole a neighbor's beans on the way home and made up a fairy tale about a leprechaun to satisfy his credulous mother. I will try my version of the story out on my kids the next time I do bedtime stories and see how it goes over. Wish me luck.

Copyright 2003 Andy Griffin